On January 16, the nation marked its 37th national holiday honoring the life of Rev. Dr. Martin Luther King, Jr. (1929-1968). Across the country observances chronicled how one man’s efforts pricked the moral conscience of the nation in a lifespan of only 39 years.
When he was just 26 and a new pastor at Montgomery’s Dexter Avenue Baptist Church, King was chosen by community leaders to lead the effort to desegregate the city’s buses following the arrest of Rosa Parks, who refused to give up her seat to a White man.
From December 1955 and continuing for 13 months, an estimated 50,000 Black residents of Montgomery chose to walk, carpool, or patronize Black cab drivers. In the end, the boycott brought economic devastation and a U.S. Supreme Court ruling that the city’s segregation policies violated the Constitution’s 14th Amendment that guaranteed equal protection under the law.
King’s lifelong quest for economic justice is consistent throughout his sermons, speeches, and other writings.
On March 14, 1968, weeks before his assassination, King gave a speech entitled “The Other America.” In it, he describes how our nation actually reflected two vastly different experiences. In one, “millions of people have the milk of prosperity and the honey of equality flowing before them… In this America children grow up in the sunlight of opportunity,” noted King.
“But there is another America,” he continued. “This other America has a daily ugliness about it that transforms the buoyancy of hope into the fatigue of despair…Probably the most critical problem in the other America is the economic problem. There are so many other people in the other America who can never make ends meet because their incomes are far too low if they have incomes, and their jobs are so devoid of quality.”
Today the unfortunate reality for much of Black America is that we continue to toil and suffer from that same economic “fatigue of despair.”
As a people, we fervently believe in the value of higher education; but meager financial resources force our students to incur six and sometimes seven figures of debt. Despite laws that call for equal credit, our access to affordable credit is often limited and instead Black Americans are plagued by predatory lending that leaves us with high-cost debts.
In the aftermath of the foreclosure crisis that disproportionately harmed Blacks and other people of color, Congress created the Consumer Financial Protection Bureau (CFPB) to be a financial cop-on-the-beat.
Since opening its doors in 2011, the CFPB has received more than 3.3 million consumer complaints, and delivered over $14.9 billion in monetary compensation, principal reductions, canceled debts, and other consumer relief through its enforcement and supervisory work. Nearly three in four complaints filed – 73 % – were about credit or consumer reporting. The remainder of the complaints reported issues with debt collection, credit cards and checking/savings accounts and mortgages.
Even so, the quest for financial justice continues. Laws and regulations must be vigorously enforced. But just as with civil rights legislation, the naysayers remain aggressive.
Over the past year, CFPB’s research and surveys have documented how consumers remain at risk via emerging consumer issues such as the Buy Now, Pay Later (BNPL) industry, elder financial exploitation, nursing home debt collection, college banking, student loans, and medical debt on credit reports and payments.
In November, the potential harms of BNPL were the topic of the House Financial Services Committee (HFSC) Task Force Financial Technology. Marisabel Torres, speaking on behalf of the Center for Responsible Lending said, “When the borrower’s BNPL loan is linked to a bank account that lacks sufficient funds for payment, the BNPL lender’s payment attempts will typically trigger highly punitive non-sufficient funds (NSF) and/or overdraft fees…These fees in turn are highly associated with closed bank accounts and exclusion from the financial system. Or, the borrower may have sufficient funds for the BNPL payment but then be left without sufficient funds for other essential living expenses or debts.”
For these economic and equality issues, Dr. King’s own words continue to challenge America to live up to its creed:
“Expediency asks the question, is it politics? Vanity asks the question, is it popular? The conscience asks the question, is it right? And there comes a time when one must take a position that is neither safe nor politics nor popular but he must do it because conscience tells him it is right.”
Amen, Dr. King.
Charlene Crowell is a senior fellow with the Center for Responsible Lending. She can be reached at email@example.com.
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